-
1 āptuṁ
-
2 pigeo
pĭgĕo, gŭi, and pĭgĭtum est, 2, v. a. [root pik-, to be angry; cf.: peccare, pejor (for pec-ior), pessimus (contr. from pējessimus); Gr. pikros, bitter], to feel annoyance or reluctance at; to repent of a thing.I.As a verb. pers. (very rare): pudet quod turpe est; piget quod dolet, Donat. ap. Ter. Ad. 3, 3, 37:II.poscis ab invitā verba pigenda lyra,
Prop. 5, 1, 74.—Piget, piguit, or pigitum est, third pers. sing. impers., it irks, troubles, displeases, chagrins, afflicts, grieves, disgusts one; I ( thou, he, etc.), dislike, loathe, etc.; with acc. of the person and gen. of the thing; with inf.; with acc. and inf.; with two acc.; absol., etc. (cf. taedet).—With acc. and gen.: mea mater, tui me miseret, mei piget, Enn. ap. Cic. Div. 1, 31, 66 (Trag. v. 82): dolet pudetque Graium me et vero piget, id. ap. Non. 424, 3:B.hortari pudet, non prodesse id piget,
id. ib. 424, 4: pudet pigetque mei me, id. Turp. 424, 5:fratris me quidem Piget pudetque,
Ter. Ad. 3, 3, 37:dum me civitatis morum piget taedetque,
Sall. J. 4, 9.—With subject-clause: non dedisse ipsum pudet;me, quia non accepi, piget,
Plaut. Ps. 1, 3, 47: nisi forte pudet aut piget recte facere, Sall. Or. contr. Lep. med.:nam postea quae fecerit incertum habeo, pudeat magis an pigeat disserere,
id. J. 95, 4:longos castrorum ferre dolores si piget,
Juv. 14, 199:neque enim me piguit quaerere,
Petr. 127:ut Silanum non piguerit sententiam suam interpretatione lenire,
Suet. Caes. 14:nec pigitum parvos lares... subire,
Sil. 7, 173; Auct. ap. Gell. 13, 21:non te pigeat visitare infirmum,
Vulg. Ecclus. 7, 39.—With neutr. pron.:illud quod piget,
Plaut. Ps. 1, 3, 47:factum id esse non negat, Neque se id pigere,
Ter. Heaut. prol. 18.— Absol.:oratione multitudo ad misericordiam inducitur, ad pudendum, ad pigendum,
Cic. Brut. 50, 188.—Transf.1.For poenitet, it repents one; I ( thou, he, etc.) repent (ante- and post-class.):2.pigere interdum pro tardari, interdum pro poenitere poni solet,
Fest. p. 213 Müll.; Paul. ex Fest. p. 212 ib.:ne quid plus minusve faxit, quod nos post pigeat,
Ter. Phorm. 3, 3, 21:pigere eum facti coepit,
Just. 12, 6, 5:profecto vos hujus omnis injuriae pigeret,
App. M. 7, p. 199, 14.—It makes one ashamed; I ( thou, he, etc.) am ashamed:fateri pigebat,
Liv. 8, 2 fin.; App. Mag. p. 296, 18. -
3 צָעַר
1) to be narrow, slender, young, v. צוֹעֵר, צׇעִיר. 2) to be restrained, suffer privation, pain. Taan.11a, v. infra. Hif. הִצְעִיר to lessen; to subordinate. Gen. R. s. 6 (ref. to הצעיר, Gen. 48:14) על ידי שהיה מַצְעִיר את עסקיווכ׳ because he subordinated his affairs (was contented with lesser services), he was privileged to be invested with the rights of the firstborn; הגדול שהוא מצעירוכ׳ if a great man applies himself to minor services, how much more (is he praiseworthy)!Part. pass. מוּצְעָר, q. v. Pi. צִיעֵר 1) to narrow, restrain; to inflict pain, annoy. Naz.19a; 22a, a. e. (ref. to Num. 6:11) ומה זה שלא צי׳ עצמו … המְצַעֵר עצמווכ׳ if this (Nazarite) who denied himself only the enjoyment of wine is called a sinner, how much more so he who denies himself all enjoyments of life! Taan.11a יִצְעַר … במשה רבינו שצי׳ עצמווכ׳ man must suffer (deny himself enjoyments), when the community suffers; for thus we find that Moses afflicted himself (by sitting on a stone, Ex. 17:12) ; ib. וכל המצער עצמו עםוכ׳ (Ms. M. וכל המצער עם, insert עצמו, v. Rabb. D. S. a. l. note) and he who afflicts himself in sympathy with the community, will be allowed to see the comfort of the community; Yalk. Gen. 148, a. e. המִצְטַעֵר. Snh.11a אתה הוא שצִיעַרְתָּ לאכא wast thou the one who annoyed my father (with the smell of garlic)? Ab. Zar.40b ואתה מְצַעֲרֵינִי and thou didst let me be in pain (without telling me of the remedy)?; a. fr. 2) to suffer. Yalk. Is. 333, v. צָרַר. Hithpa. הִצְטַעֵר, Nithpa. נִצְטַעֵר to feel pain; to suffer privation; to grieve, trouble ones self. Yalk. Gen. l. c., a. e., v. supra. Hag.15b בזמנ שאדם מִצְטַעֵרוכ׳ when a man suffers (the penalty of the law), what does the Shekhinah say?; אם כךהקב״ה מצטערוכ׳ if the Lord thus grieves over the blood of the wicked (convict), how much more does he grieve over the blood of the righteous that is shed!; Ms. M. 1 אם כן מצטער אניוכ׳; Ms. M. 2 מִצְטַעֲרֵנִי if thus I (the Lord) grieve Snh. 46a; Yalk. Deut. 930. Succ.26a, a. e. מצטער פטורוכ׳ he that feels uncomfortable (cold) is exempt from sitting in the Succah (contrad. fr. חולה). Meg.16a sq. אפשר דבר שנצ׳ בו … יכשל בו is it possible that this righteous man (Joseph) should commit the same wrong from which he himself had suffered (to make distinctions between brothers)? Yoma 74b; Y. ib. VIII, 44d top (ref. to Lev. 16:29) יכול ישב … ויִצְטַעֵר you may think, one must sit in the sun or in the cold in order to afflict ones self. Bab. ib. 19b כל ימי הייתי מצט׳ עלוכ׳ all my life-time have I been troubling myself about this verse (Lev. 16:2) thinking, when shall I have an opportunity to carry it into practice (in accordance with the Sadducean interpretation of it) Sifré Deut. 354 הואיל ונִצְטַעַרְנוּוכ׳ since we have gone to the trouble of coming here ; a. fr.
См. также в других словарях:
From Russia with Love (video game) — Infobox VG| title = From Russia With Love developer = Electronic Arts Rebellion Developments (PSP) publisher = Electronic Arts designer = engine = Havok Physics released = November 1, 2005 PSP USA April 3, 2006 EU April 13, 2006 JPN May 11, 2006… … Wikipedia
ethics — /eth iks/, n.pl. 1. (used with a sing. or pl. v.) a system of moral principles: the ethics of a culture. 2. the rules of conduct recognized in respect to a particular class of human actions or a particular group, culture, etc.: medical ethics;… … Universalium
Life Sciences — ▪ 2009 Introduction Zoology In 2008 several zoological studies provided new insights into how species life history traits (such as the timing of reproduction or the length of life of adult individuals) are derived in part as responses to… … Universalium
Occasionalism — Daisie Radner The seventeenth century doctrine known as occasionalism arose in response to a perceived problem. Cartesian philosophy generated the problem and provided the context for the answer. In the Cartesian ontology, mind and matter are… … History of philosophy
Kierkegaard’s speculative despair — Judith Butler Every movement of infinity is carried out through passion, and no reflection can produce a movement. This is the continual leap in existence that explains the movement, whereas mediation is a chimera, which in Hegel is supposed to… … History of philosophy
Book of Revelation — For other uses, see Book of Revelation (disambiguation). Books of the New Testament … Wikipedia
Love — For other uses, see Love (disambiguation). Archetypal lovers Romeo and Juliet portrayed by Frank Dicksee … Wikipedia
Vishnu sahasranama — The Vishnu sahasranāma (literally: the thousand names of Vishnu ) is a list of 1,000 names for Vishnu, one of the main forms of God in Hinduism and the personal supreme God for Vaishnavas (followers of Vishnu). It is also one of the most sacred… … Wikipedia
Rotation matrix — In linear algebra, a rotation matrix is a matrix that is used to perform a rotation in Euclidean space. For example the matrix rotates points in the xy Cartesian plane counterclockwise through an angle θ about the origin of the Cartesian… … Wikipedia
Cultural views of love — Persian Even after all this time the sun never says to the earth you owe me. Look what happens with a Love like that, It lights the whole Sky. Iranian ( Persian ) Poet and Mystic, HafezRumi, Hafez and Omar Khayyam are just symbols of the passion… … Wikipedia
Abraham — • Outline of his life, with New and Old Testament views Catholic Encyclopedia. Kevin Knight. 2006. Abraham Abraham † … Catholic encyclopedia